A Morning Among Mormons

The following is an essay I once wrote as a part of a college class. The idea behind the assignment was to visit a service of a faith group other than my own. After some consideration, I decided to attend the morning service of a local Mormon church. As you read on, my hope is that you will feel as if you were right there with me.

It was a brisk Sunday morning. As I pulled into the parking lot, I dreaded stepping out into the cold. Yet, at the same time, I looked forward to the experience that was at hand. With the strong winds beating against my face, I gazed up toward the tall steeple and began walking toward the church building. Apart from the unusual cold, this particular Sunday morning was different than most. Instead of attending my own Baptist church, I found myself visiting a local Mormon church. I knew I was in for a surprise but I was prepared for whatever the morning had in store.

As I crossed the threshold through the front door, I immediately felt the warmth surround me. At first, it was in the form of heat on a cold body. Next, it was in the form of tender love and friendliness. Looking like a fish out of water, I was welcomed by some of the congregants. They introduced themselves, retrieved a church bulletin for me, and told me to feel free to sit wherever I liked. Before sitting down, I engaged in some casual discussions with various unfamiliar faces. Though I didn’t know anybody in the sanctuary, I felt as though the awkwardness quickly subsided. Before I knew it, it was time to take a seat and begin the service.

In an effort to blend in, I took a seat in the back corner of the room. I opened my bulletin and glanced at the order of worship they had scheduled for the morning. The first thing that took me by surprise was the fact that they had two speakers listed. I wasn’t exactly sure what this meant but I was intrigued. As an elderly man was making announcements, I flipped my bulletin over to the other side where I found a concise list of what they thought we should know. Of course, none of the references listed were from the Bible. Every last one was from another Mormon document. The teaching that stood out to me most was also the one that bothered me the most. Without any shame, they proudly declared that they do not believe special revelation has ended. They claimed their interpretation of the Bible is unique in that they believe it should be interpreted through continuing revelation. While I knew this to be the case with the Mormon religion, seeing it printed right before my eyes was appalling! My mind instantly went to where the Bible says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Timothy 3:16-17 New American Standard Bible). If Scripture is enough to equip man for every good work, where is the need for ongoing special revelation?

As the announcements came to a close, the congregation began singing. I realized I had missed something. That was when I noticed they were all singing out of the hymnal. As oblivious as I felt in that moment, I grabbed a hymnal and flipped to the song number as quickly as I could. Expecting to find heresy upon heresy, I was surprised to find the song they were singing actually contained no error that I could find. They sang of Christ (albeit, a counterfeit version) being a firm foundation as well as of his atoning sacrifice.

Quite fittingly, the service then transitioned into communion or, as they called it, Administration of the Sacrament. Whereas the concept of communion is a very familiar one, their administration of it was quite different from anything I had witnessed before. Instead of it being served by adults who were in good standing within the church, it was being served by teenagers. Never before had I seen children serving communion. Something else that grieved my soul was seeing children of every age partaking in the meal. Scripture states, “Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?” (1 Corinthians 10:16). So long as a child has no relationship or unity with Christ, he should not be participating in communion. Yet, if these children had teeth, they were chewing on the bread. As communion came to a close, an older gentleman asked if the young men of the priesthood could be seated with their parents. I could go on about Christ abolishing the priesthood when he became our High Priest but, for the purpose of not dwelling on the subject, I’ll move on.

As the first speaker stepped up to the lectern, he informed us he would be speaking on the subject of faith. I was expecting to hear a passage to turn to but it never came. Instead, he began comparing faith to flying an airplane and trusting in the instruments. He compared it to driving a car and trusting in your skills as a driver. In this sense, it was nothing more than belief. He was also very adamant that one must act on his faith for it to be effective. While this may have sounded normal to the untrained ear, I heard heresy. The Mormon religion teaches that one can lose his salvation if there are no accompanying works. Therefore, for him to teach what he did made perfect sense. However, that doesn’t make it accurate. In reality, faith will make for effective works, not the other way around. Our faith makes our works effective yet our works have no bearing on whether or not our faith is effective. It only has a bearing on whether said faith is real or counterfeit.

After a brief interlude, the second speaker stepped up to the lectern. He didn’t exactly specify what he was going to be speaking on but, just as before, he also didn’t base it on any particular passage or verse. It soon became clear he was speaking on thankfulness and a grateful heart. While this is a wonderful topic to speak on, I felt as though he was taking a completely unbiblical approach to it. For instance, he declared that the Heavenly Father gave His children the gift of happiness. He even went so far as to claim that God will never demand from His children anything that will diminish the happiness He desires from them. I felt as though I were listening to a prosperity teaching televangelist. Yet, this man seemed very sincere in what he was saying. Ultimately, he linked it all to various passages within the Mormon writings. Since I reject Mormon writings as being the unbiblical teaching of another gospel, I naturally couldn’t stand behind his teaching. As he came to a close, he stated that all scriptures are the words of the apostles and prophets, both ancient and modern. Immediately, I was reminded of the blurb on the front of the bulletin that I had read upon first taking a seat in the pew. I found it ironic that the last thing I heard from the pulpit was also the very first thing I read upon arriving to the church. Sadly, neither of the speakers ever went to their Bible nor did they go to any of their other sacred writings. Instead of hearing preaching from the pulpit, it was more of a testimony sharing time.

The service closed in prayer and we all stood up to leave. I was approached by a man who saw me in the beginning. He was curious as to what I thought of the service. Out of kindness and respect, I chose to keep most of my thoughts to myself. After all, I was a guest in his church and they had treated me with nothing but kindness. He then began sharing with me why he felt the Mormon religion was true and how he had converted nine years prior. After he was finished, he appeared to be inquiring as to what my thoughts were. In the most loving way possible, I told him my main concern was that I believed the Jesus of the Book of Mormon to be a completely different person from the Jesus of the Bible. I explained that the Mormon Jesus was a created being who didn’t always exist whereas the Bible’s Jesus is eternal and is actually God Himself as the second person of the Holy Trinity. This, in and of itself, is enough to show how the two religions aren’t merely describing one person in different ways but are actually describing two different people in similar ways while still maintaining their individuality. With this foundational principle being in place, the only thing left to say was, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (Galatians 1:8). I explained that our differences will be offensive in nature but that my intention was not to offend maliciously. By this time, there were several people standing around and they were all in agreement that, while we disagreed, we could maintain kindness and love toward one another. One of the missionaries asked for my phone number in hopes that we can continue our discussion at a later point. I gladly gave my information and truly do hope to receive the call someday in the near future. I always look forward to the opportunity to evangelize to the lost. May God’s glory be lifted above all else. Soli Deo Gloria!

~ Travis W. Rogers

The Dividing Line

THE LINE. It’s an interesting term that holds intrigue. As kids, who didn’t want to be the line leader? As adults, we see lines and wonder where they go. Perhaps some of us even fear lines such as when we enter the grocery store…and then immediately walk back out. Perhaps you like to pretend you’re Johnny Cash and walk the line. There are many different applications that you may have never thought of. In fact, ask yourself, “What do Mormons, dots, and lines have in common?” If you’re curious, read on!

I’m reminded of a time when I received a knock on my door. As I opened it, I saw two clean cut young men standing before me wearing black slacks and white button up shirts. I instantly knew God was showing me His good favor! I stepped outside and greeting each of them with enthusiasm and a smile. After a brief introduction, I invited them into my living room so we could sit down and get comfortable. As expected, they opened with passages out of the Book of Mormon. To be honest, it was interesting to see where they were coming from. I’d had discussions with many Mormons in the past but this one just felt different. I felt more of a desire to show them truth than a desire to show them their error.

I presented to them the problem of reconciling the Bible to the Book of Mormon. They admitted that the Book of Mormon was viewed as being without error whereas the Bible

single dot1

was not. However, they claimed that both were equally as important. That was when they brought up the subject of dots and lines. They told me to imagine a single dot. They asked me how many lines I would be able to draw through this one dot. They proceeded to tell me the dot was the Bible and the lines were the many different interpretations. They next asked me to imagine two separate dots with a line connecting them both. This represented the single interpretation when the Bible was interpreted through the Book of Mormon. Their claim was that this is the only way to accurately interpret

two dots

the Bible. Through prayer and study, they were certain that this was the irrefutable and infallible interpretation. They used something as simple as a line to show why they were right.

Our discussion continued for another half hour before we said our goodbyes. We scheduled another time to meet and I marked it in my calendar. As the days went on, I pondered their illustration. I was no more convinced than I was before we first met but I was intrigued by what they had presented. That was when it hit me. Just as they used lines to prove their point, that same line could easily be used to prove mine. What if the single line wasn’t horizontal at all but was actually vertical? This would change everything.

Eventually, we had our next meeting. Once again, I invited them into my living room. Once again, they presented to me a case from the Book of Mormon. However, my mind was still set upon the illustration of lines. I reminded them of what they had said and they instantly appeared curious as what I was about to say. First, I brought up the case of the Roman Catholic Church. They, too, hold Scripture to be on an equal level with something else. They interpret all Scripture against Sacred Tradition. Unfortunately, they tend to not only hold it against Sacred Tradition but actually interpret the Bible in light of it. Just as Mormons are positive their interpretation is correct, so are Roman Catholics. I asked them how they know theirs is the correct one. They said the Father confirmed it through prayer. Again, I asked how this was different from the Roman Catholics. To this, they didn’t have an answer.

divided

It was at this time that I began to present my case of the vertical line. I asked them to first confirm that they held both the Bible and the Book of Mormon on equal ground. They agreed. I then asked them to confirm that they believed the Book of Mormon to be infallible whereas they believed the Bible had some errors due to years of translational differences. Again, they agreed. Lastly, I asked them to confirm that, if a text in the Bible conflicted with a text in the Book of Mormon, they chalked that portion of the Bible up to error and chose the Book of Mormon’s “truth” instead. As with before, they once again agreed though they were a bit more reluctant to do so in this case. Since we had established our foundation, I felt free to proceed to my point.

If any part of the Bible is false, we need to throw out the entire thing. It’s either God’s infallible Word or it isn’t. I told them, out of necessity, their own admission splits the Bible up into three categories. First, there are those parts that agree with the Book of Mormon. Since there wasn’t really anything to add to this, I left it alone. Next, there are those areas that disagree with the Book of Mormon. Passages in this category are rejected as being erroneous. Once again, there wasn’t much left to say on this category so I left it alone. Finally, we’re left with the third category. This is the category that gives problems. It’s the rest of the Bible. It’s the passages that neither agree nor disagree with the Book of Mormon. The Book of Mormon simply doesn’t speak on these passages so there’s nothing to compare them to or hold them against. The dilemma is in whether one should accept or reject them. I dare say the latter. After all, the Mormon has already shown the Bible to contain unreliable error. How are we to know with certainty whether or not the third category is truth or not? The Mormon may say prayer will provide the answer. To that I say that prayer has shown me that the totality of Scripture is true. As a result, it would appear as if we’re left with a very large third category of uncertainty. Unfortunately, there is only one way to safely handle it. Again, if the Bible has shown itself to be unreliable in any way at all, we must reject anything that might possibly contain error. To blindly accept it would be irresponsible. Thus, we’re left with only the first category. We’re only left with those parts of the Bible that agree with the Book of Mormon. With this being the case, what is the need for the Bible? By their own admission, the Bible is pointless and erroneous. Using basic logic and

bridge

reasoning, their illustration instantly goes from horizontal to vertical line drawing. Simply put, the Bible and the Book of Mormon are forever separated by a solid line and cannot be reconciled.

I took this opportunity to explain the importance of knowing the Bible to be the untarnished and infallible Word of God. I stressed that it’s only through the Bible that one can know Christ and know the gospel. I urged them to find comfort in knowing that we can never earn our salvation and that it’s only by the blood of Christ that we find forgiveness of sins. I made every attempt to show them that Christ was not merely a created being but is actually the second Person of the Trinity, God the Son from eternity past. We discussed a great many things as I presented the gospel to them in my living room that evening. Once again, God’s favor was shining down on me as he gave me a spirit of boldness yet a heart of compassion. I can’t say anybody was converted in my living room but I trust that God’s Word will not return void (Isaiah 55:11). I pray that seeds of truth were planted and that God would send somebody else’s living room their way in the future.

~ Travis W. Rogers

A Mormon Refutation

Have you ever had one of those days where life gave you lemons and you decided to make lemonade?  I recall a time in particular where that was exactly the case. I’d like to share it with you in hope you find value in it. It was indeed a rough time but the day was good. It’s true that I didn’t get much sleep the night before. It’s also true that, in my sleep deprived state, I still had to function at work somehow. Now, add into the mix college, family, and an ever-growing “To Do” list, it’s easy to understand why you might be wondering how I can say my day was good. Truth is, I fibbed a bit. It wasn’t just good. It was amazing!

That day, I was blessed with the wonderful opportunity to meet with some Mormons. They had come to my house the previous week and talked for an hour. Some of that time was spent breaking the ice and getting to know one another while also trying to touch on the inevitable topic at hand. By the end of that meeting, we parted ways with an understanding that we simply didn’t see eye to eye. I was a bit surprised when they said they wanted to meet again but I gladly obliged. However, this time, I had a homework assignment that I needed to present. At their last visit, they left a pamphlet with me titled “The Restoration of the Gospel of Jesus Christ” and my task was the read it and pray about it. The result of that was an 8 page document typed up in 12-point Times New Roman font. That document is the very basis and inspiration for this blog post. While it’s true that I felt it was necessary to discuss with my guests the points within, I feel there are many more people who simply don’t understand what Mormonism teaches. I’m also convinced there are a great many who are aware of certain error but don’t know how to adequately verbalize it. You, the reader, may be one of these. Sadly, this only leads to missed opportunities to share the good news of Christ when they land on your very own doorstep.

Below are a few of the points that I drafted up in the aforementioned document. I encourage you to open the original LDS document at the link above, and take some time to read the following in it in its entirety. If it gives even one person the confidence to speak when opportunity arrives at your doorstep, it’ll be well worth the time I spent writing it.

The format is fairly simple. The page numbers listed correspond to the pages within their booklet. Aside from the hyperlink above, you can find the text link for this below as well. The bold lettering is where I quote the text from that page. I then pose a question which I intended on asking them in order to hear their explanation. Lastly, I close it out with my own thoughts and points of refutation.

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Prophets…interpret the word of God.
What do you mean by “interpret the word of God”?

  • 2 Peter 1:20-21 – But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
  • While the prophets of old did speak forth new revelation from God, they weren’t authorized to interpret it. This is why it was a “Thus saith the Lord” type of thing. It was never interpreted by them. It was only declared and spoken forth. For a prophet to enter into the realm of interpretation would be grievous error. However, we see history showing that Mormon prophets, while never revoking a prophecy, do sometimes reinterpret them. Again, this is dangerous territory.

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Prophets receive the priesthood.
How do you reconcile this with the biblical account that the prophets weren’t priests and that priest/prophet were two very separate duties?

  •  Priests were from the tribe of Levi only. One doesn’t have to look far to see this. In fact, Elisha was from the tribe of Issachar. Isaiah, Amos, Habakkuk, Joel, Obadiah, Zechariah, and Zephaniah were all from the tribe of Judah. Clearly, in accordance with Numbers 3:10-12, these men wouldn’t qualify to be a part of the priesthood.

Revealed truths are lost as people reject the prophets.
What do you use to test the words of your prophets?

  • Deuteronomy 13:1-5 – “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to find out if you love the Lord your God with all your heart and with all your soul. You shall follow the Lord your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him. But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the Lord your God commanded you to walk. So you shall purge the evil from among you.
  •  Deuteronomy 18:20-22 – But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’ You may say in your heart, ‘How will we know the word which the Lord has not spoken?’ When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.
  •  Joseph Smith made multiple false prophecies (such as always occupying the house in Nauvoo (Illinois) that is now destroyed, the Civil War being a war of all nations, etc). Instead of admitting these were false prophecies from a false prophet that isn’t to be feared (and thus crumbling the entire religion), these prophecies are merely reinterpreted by the new prophets. We spoke on the danger of this practice earlier. If the prophecy is truly of God, the wording will never change and the interpretation will remain.

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The Apostles were killed, and priesthood authority – including the keys to direct and receive revelation for the Church – was taken from the earth.
Why do you say the priesthood was taken from the earth upon the death of the apostles?

  • 1 Corinthians 6:19 – Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
  • 1 Peter 2:9-10 – But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.
  • Hebrews 8:1-3 – Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.
  • Scripture declares that we, as believers are now the priesthood. This isn’t because we have the qualifications of priest but because we are now in the body of Christ, our great High Priest. Our own bodies are the temple of God and God Himself dwells within us. The priesthood, as it stood, was abolished at this point. The veil was torn from top to bottom and the separation between God and man with an intermediary of priest no longer existed. We, as the priesthood of believers, now have direct access to God and have the illumination (not revelation) of the Spirit to guide us in all truth and righteousness (Ephesians 6:14) which is to be found in the Bible. Acts 17:11 praises the Bereans for searching the Scriptures to see if what was being proclaimed was true. The Bible simply doesn’t support the claims of Mormonism. Therefore, it is to be rejected as being contrary to the Word of God.

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conferred on him the Aaronic Priesthood……later appeared to Joseph Smith and conferred on him the Melchizedek Priesthood.
Can you please go into more detail on this?

  • If Smith was anointed as a prophet in 1820 (at the age of 15) by both the Father and Son, was he idle for the next 3 years until Moroni appeared to him by his bedside in 1823 (at the age of 18)? Furthermore, why did it take until 1827 before being shown the golden plates? Lastly, why did it take until 1829 to be given the priesthoods?
  • Why did John the Baptist (who was indeed of the Aaronic line) give Smith the Aaronic priesthood at all if it was just going to be superseded by the greater Melchizedek priesthood shortly thereafter? More so, this would mean that Smith was of the bloodlines of both lines and would mean he was more in line for the priesthood than even Christ was as Christ wasn’t of the tribe of Levi which is why Hebrews 8:4 says even He didn’t qualify to be a priest. It’s only because He’s of the line of Melchizedek that He alone is our High Priest. If Joseph Smith were qualified to hold both priesthoods, he outweighs even the qualifications of Christ. Conversely, if he wasn’t of either line (which is in fact the case), it means he held neither priesthood because he was precluded from doing so. As we covered earlier, merely being a prophet doesn’t mean one is a priest and even the title of prophet doesn’t apply because Scripture says so.
  • If Christ appointed Smith as a prophet in 1820 and all prophets carry the priesthood, why did he not receive the priesthood until 1829, 9 years later? This means he either wasn’t a genuine prophet until 1829, he was a faulty prophet until 1829, or he was never a prophet at all and didn’t truly understand what it meant to be either one. Hence, the oversight and inconsistency between his dates and the biblical teaching of the offices of prophets and priests.

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The Book of Mormon: Another Testament of Jesus Christ.
Who is Jesus?

  •  The Mormon Jesus is:
  1.  A created being
  2.  Son of God but not God
  3.  Not to be worshiped as God but merely revered as the Son
  4.  Spiritual brother of Satan (though at opposite ends of the spectrum)
  •  The Christian Jesus is:
  1.  An eternal being never created
  2.  Son of God yet also God Himself
  3.  To be worshiped as God Himself
  4.  The creator of all things including Satan the angel
  •  Thus, the teachings of Mormonism don’t align with the Bible when it comes to the very foundation of who Jesus is. This means the Book of Mormon isn’t another testament of Jesus Christ but is rather (along with the other works of Smith) a testament of another Jesus Christ.
  •  Galatians 1:8 – But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!

…a record of God’s dealings with the ancient inhabitants of the Americas…”
Who were these ancient inhabitants?

  •  Mormon doctrine calls them the Nephites. If they were of Nephi, this means they would be Jewish in bloodline as well as Jewish in characteristics. Even if, for the sake of argument, we want to say Native Americans (Lamanites) were cursed by God and given dark skin (thereby changing the physical characteristics), Native Americans don’t have matching DNA with the Jewish bloodline. Since the Lamanites and the Nephites were both of the same bloodline, this would mean Lamanite blood would be of Jewish ancestry as well. Beyond this, the curse was supposedly only that of dark skin. Native Americans have more differences than just this. They have Mongloid characteristics instead of that of Mediterranean Caucasoids. This is more reason to believe Joseph Smith didn’t understand biology well enough and that his claims are false. The Lamanites simply never existed and the existence of the Nephites would be equally as doubtful since the idea was hatched from the same thought bubble.

I pray, if there were any confusion before, you’ll now clearly see how dangerous Mormon teaching really is. While they claim to uphold the Bible, their own teaching is highly inconsistent with such a claim. Hey, if they can give me homework, it’s only fair I be able to do the same.

If you’d like to follow along with their booklet as well, it can be found at the below link:

Click to access 36920_the-restoration-eng.pdf

~ Travis W. Rogers

Litmus Test for Dummies

I had a vivid dream. I was helping a man fix his car on the side of the road when I accidentally kicked a bolt. I watched as it fell over the side of the cliff into a deep chasm. Feeling responsible, I began my journey of descent into the nether regions of the Earth. Upon reaching the bottom, I immediately found what I was searching for, picked it up, and inspected it. It was as if I had found a buried treasure. I began my journey back when I realized I was stuck. The walls of the chasm were suddenly like soft sand and were collapsing with every touch as I desperately struggled to escape. I simply couldn’t find my way out. That was when the Lord spoke to me. He said, “Travis, fear not for I am with you. You are one of My own and have more power than you realize. Do not be afraid of what this world has in store for you. I have empowered you, through faith, to overcome all battles. You will lead many in My name. The soft sand represents the sinking world around you but take notice that you are untouched. As long as you claim My name, I will bless you and you will be prosperous. This bolt represents the treasures I have promised you. Do not throw them away. Seek them out and they will be yours. I, the Lord, have spoken.”

Okay, so all that didn’t really happen. In fact, everything after finding the bolt and seeing sandy walls was a fabrication. However, what if I had continued this story and ended it with the claim that it was actually revelation from the Lord to be passed on to the Church? Could you say anything to stop me? Could you say anything that might discredit my experience? After all, isn’t experience enough to determine what is true and what is not?

Unfortunately, there are many professing believers today who make such claims. No, they may not all be claiming new revelation but they are certainly claiming experience to be a valid litmus test. After all, if one experiences it, who are we to tell them they are wrong? If I ate at McDonald’s and another person said I didn’t, I would certainly stand by my initial claim that I did. I experienced it. I was there. I ate the burger and drank to soda, too. Don’t you dare tell me my experience was invalid and false. Such an idea is preposterous! While it may make sense on the surface, upon using a little discernment and a lot of prayer, one can easily see through the haze.

In John 16:12-13, we see Christ telling us how he has more to say. He continues by revealing that he will be sending the Spirit to us to relay these messages. The Spirit will not speak on his own initiative but will only be relaying what Christ has willed that we should hear. This was in the form of the Scriptures we hold in our hands today. Most theologians are in full agreement that the canon of Scripture is closed. Since this occurrence, there has been no new revelation. The Spirit speaks all things in accordance with the Scriptures. If the Spirit is giving new revelation, should we not add it to the Scripture so that it may be shared with all? However, how can we do this if the canon is closed? This presents quite the predicament. Either the Spirit is giving new revelation that is not being added to Scripture or we have a prime example of misguided souls steering Christians into the depths of Hell. We have been warned that false teachers have crept into our midst unnoticed (Jude 4). Well, I am here to say to you that I have taken notice and I implore you to take notice as well.

We live in an era where the mysterious has a certain allure to it. It’s like a top selling fiction novel on steroids. Look no further than the plethora of ghost hunting shows on TV. There is no proof yet many simply want to believe that there is something mysterious out there. Even if they don’t believe, many viewers consider themselves “open but cautious.” This same term is used among many Christians when referring to the Charismatic Movement. Instead of looking to see what the Scriptures have to say, they hold to the possibility that the mysterious may very well be true and valid. Despite the scandalous origins of the movement, the false prophesies that have accompanied it over the years, the countless scams, closing of “healing” ministries amidst concerns of COVID-19, and more evils than one can possibly cover in a blog post, there are still those who remain “open but cautious.” Why?!?!? Why are we so hesitant to condemn such claims? Why do we shy away from nixing it at the source? Why do we remain open but cautious of doctrines that have been the demise of so many? It has been calculated that 90% of those who follow the Charismatic Movement also adhere to the Prosperity gospel. This is a teaching that God wants us to be healthy, wealthy, and wise. It claims that, if only one has enough faith, he can overcome any illness and will never see poverty. Friends, that is not the gospel at all. It only takes away from the exaltation of Christ by shifting the focus to the glorification of self. Instead of asking how we can better magnify Christ, it leaves us asking why we are suffering from the common cold. Did we not have enough faith? Maybe this God thing isn’t true after all. Do you see how giving even a hint of credibility to such a movement is a slippery slope? Every time I hear open but cautious, I can’t help but think wishy-washy and foolish.

Going back to the initial story of my supposed dream, I wish I could say it was only limited to this post. Sadly, I only regurgitated the claims of many prosperity teachers today. It sounds enticing. It sounds mysterious. It sounds like something we might want to experience for ourselves. This is the exact reason why people such as John Piper have prayed that God would give them the “toy” of tongues. It’s sad when such a solid theologian has been tarnished by a strong desire for the false. In his open but cautious state, he has fallen prey to the wolves, to those unnoticed (see THIS POST for more). If such a thing can happen to him, how much more can it happen to one who isn’t nearly as knowledgeable in the Word of God? Please note, I’m not saying Piper is a heretic. I still count him as a brother in the Lord, but he is a brother who has stumbled in several areas of doctrine that I believe stems from the main point of this blog post.

We must stand firm in the Word. We need to rise up as a band of brothers and sisters. We need to defend the truth and give no credibility to such silly notions as prosperity teaching, tongues, healing, and new revelation. Never let experience be the litmus test for truth. If you currently stand by this method, you have a problem. For instance, Catholics and Mormons also believe their experiences with the gifts prove them to be a valid work of the Spirit. You must either accept these heretics as Christians moved by the Spirit or else you are compelled to openly admit yours may be an equal counterfeit that cannot be solidified through experience. As another example, there are numerous accounts of people supposedly going to Heaven and back (Heaven Is For Real, 90 Minutes In Heaven, etc). If you believe these accounts based solely on the claimed experiences of others, I ask you to ponder the following questions:

1) Why is each story different? Is Heaven a real place or is it just whatever each person wants it to be?

2) Why is Christ not the forefront of every vision/trip? It’s always about the awesome sights and rarely about exalting Christ.

3) Why are they permitted to speak of it when even Paul was not?

Until such inconsistencies and dilemmas can be resolved (and I firmly believe they cannot be), it is far too dangerous and even foolish to continue with such methods. Where is the discernment? What is the standard used to determine truth from error? The answer is right in front of us! We need to search the Scriptures daily to prove the things which are true (Acts 17:11). On the flip side, we need to be ready to loudly condemn the error set before us. Be prepared to not only wield the Word in doctrine but also in reproof and correction (2 Timothy 3:16). Scripture speaks loudly. Take heed and listen!

~Travis W. Rogers

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