Roman Catholics: Mission Field or Family?

In this article, I want to bring something to the table that has confused many people over the years. It is a controversial discussion. It is a topic that many people feel they know the basics of but fall short when asked for an explanation. The subject is whether Roman Catholicism should be considered a valid option when it comes to matters of Christian faith. Specifically, it is whether Romans Catholics are brothers and sisters in Christ, or if they are the mission field. I want to let it be known that nothing said here is meant to belittle anybody else as a person. It is simply meant to inform so that you will never again be without an appropriate response when presented the title question.

Beginning in 1985, there was a movement. This movement was called Evangelicals and Catholics Together (ECT). In 1994, there were many people of both Protestant and Catholic persuasion who signed an official document. The purpose of the ECT was to work together for the common good. Although they may have had their differences, they believed they were following the same Christ. Instead of fighting each other, they desired to work for the common good and share Christ with others. On the surface, this seems like a great idea. If we all worship the same Christ, why not work together? It was a joint effort to stop treating each other like the mission field. However, this simply is not possible regardless of what piece of paper is signed so long as each party holds their beliefs unwavering. There are simply too many irreconcilable differences.

To realize why it is impossible, a Protestant must only look at his own name. The key word is protest. There are some very clear things being protested among us Protestants. In fact, the Catholic Church had some very strong things to protest as well toward us. In the 1500’s, over the course of 18 years, a council took place to put together an official statement. This assembly was known as the Council of Trent. Protestantism was gaining popularity in the way it held dear to Scripture alone (Sola Scriptura) and did not place Church Tradition on the same level of authority as the Catholic Church had done.

…the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence.

Catechism of the Catholic Church, paragraph 82

The Council of Trent had it in mind to put a stop to the Sola Scriptura Reformers. In their attempt, they declared 125 anathemas. Dictionary.com defines anathema as, “a person or thing accursed or consigned to damnation or destruction.” However, words have meaning. Many Catholics contend that being outside of the visible Catholic Church does not automatically equate to Hell. That said, if there is truly “no salvation outside of the Church,” and one is in open opposition to the teachings of the Catholic Church, the orthodox Catholic position is that such a person is a heretic with no salvation. In other words, the Catholic Church gave 125 different ways a self-proclaiming Protestants can be eternally cut off and cursed by God. We are going to review a few of those ways and then learn the truth.

If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to cooperate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.

Canon 9, Justification

In other words, if you believe you are justified by faith alone and that there is no work we can possibly do to justify ourselves, you are eternally cursed and cut off from God. Yet, Scripture is clear that no works of the Law can justify (Romans 3:20), and that man is justified by faith, apart from works of the Law (Romans 3:28). We are saved by grace alone through faith alone in Christ alone (Ephesians 2:8), “not on the basis of deeds done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit” (Titus 3:5). The Law does not justify us. If anything, it does the exact opposite. It shows how there is nothing we can do to justify ourselves. It shows our total depravity and dependence on God. It gives us knowledge of sin. It shines light on sin so that we can see it for what it really is and how impossible it is to be justified apart from God or by anything else other than God.

If any one saith, that a man once justified can sin no more, nor lose grace, and that therefore he that falls and sins was never truly justified; or, on the other hand, that he is able, during his whole life, to avoid all sins, even those that are venial,- except by a special privilege from God, as the Church holds in regard of the Blessed Virgin; let him be anathema.

Canon 23, Justification

Canon 23 says it is possible, indeed likely, to lose your salvation. If you say it is impossible to lose your salvation and that one who falls away from the faith was never truly saved to begin with, be eternally cursed by God. Yet, John tells us that all who permanently depart from the faith actually had no faith at all (1 John 2:19), and that he who believes in the Son has eternal life (John 3:36) and will be raised on the last day (John 6:40). All with faith will persevere and none will be snatched out of His hand (John 10:28). Salvation is not something which is here today and gone tomorrow. It is eternal. What good is eternity if it is only temporary and always changing? The answer is that it isn’t. Thankfully, Scripture promises something quite different: a man who has obtained salvation through faith will remain secure in his salvation until the end.

If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema.

Canon 24, Justification

The Council of Trent declares that good works are not merely the fruit of a Christian but are actually a method of obtaining justification. If you believe the former and not the latter, you are eternally cursed by God. If good works are more than just fruit and do indeed justify, why is it that Paul so clearly states otherwise in Galatians? Does the Catholic Church now charge Paul with being a liar? He tells us we are to not be subject to a yoke of slavery (Galatians 5:1). By putting our faith and hope of justification in works, we are binding ourselves to them. We are hoping we will perform well enough so that we might one day be considered justified. Paul rebukes the Galatians for this. He calls them foolish to think something that was started by the Spirit could be made perfect by our own doing in the flesh (Galatians 3:1-3). Justification is by Christ alone. Those whom He calls, He justifies (Romans 8:30). Our own works have nothing to do with it.

If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema.

Canon 30, Justification

In other words, if you believe the blood of Christ fully cleanses and does not leave some form of spot or blemish in which we must purify ourselves of in the fires of purgatory, you are anathema. That’s great and all, but what does the Bible actually say on the matter? It says we are forgiven of all of our transgressions. Christ canceled out all of our debt (Colossians 2:13-14). He rescued us from the domain of darkness; from Hell (Colossians 1:13). While we are not to sin, even if we do, we have an Advocate in Christ (1 John 2:1). That is in the current tense. We currently have an Advocate making intercession for us at all times. Every little thing that might be held against us is nailed to the cross. As a result, we are fully justified and declared “not guilty” before the eyes of God. In Christ, we have been made complete (Colossians 2:10).

If any one saith, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice consummated on the cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema.

Canon 3, The Sacrifice of the Mass

To understand, the Catholic Mass would be similar to our communion. Another name for it is the Eucharist. In other words, if you do not believe that communion is a sacrifice of Jesus, you are condemned. If you do not believe that communion is profitable for the dead as well as the living, you are damned. If you do not believe that communion is a means of propitiation, you are cursed. If you believe communion to be merely symbolic and not the imparting of grace, you are eternally cut off from the Father. Here are some quotes from official Catholic teaching:

The mass is the sacrifice of the new law in which Christ, through the Ministry of the priest, offers himself to God in an unbloody manner under the appearances of bread and wine. The mass is the sacrifice of Christ offered in a sacramental manner…the reality is the same but the appearances differ.

New Saint Joseph Baltimore Catechism, Vol 2 Question 357

Their catechism clearly teaches that the mass is a sacrifice of Christ. Now the question remains as to what they mean by sacrifice. Thankfully, they answer this question:

A sacrifice is the offering of a victim by a priest to God alone, and the destruction of it in some way to acknowledge that he is the creator of all things.

New Saint Joseph Baltimore Catechism, Vol 2 Question 358

Based on those two statements alone, we can clearly see the mass is the sacrifice of Christ, their victim, which a priest offers up to God countless times over and over again to purposefully destroy him on the altar. Unfortunately, there is more.

The sacrifice of Christ the only Mediator, which in the Eucharist is offered through the priests’ hands,

Catechism of the Catholic Church, 1369

How is it that they can possibly be proud to claim something so vile and disgusting? The Roman Catholic Church attempts to use Scripture to back itself up but it fails miserably. They use verses such as Matthew 26:26-28 and Luke 22:19 in an attempt to justify their position. Instead of taking this as a command to perform communion on remembrance of the death of Christ, the Romans Catholic Church teaches that Christ was passing on a sacrament to the apostles and their succeeding priests, and was giving them the power to transform the bread and wine into the literal flesh and blood of Christ. As we read, they do not teach that it is bread and wine, but literal flesh and blood that only appears to be bread and wine, although the bread and wine is no more. This is where the priest comes into play with his sacrifice. He goes to the altar where the bread and wine await him. He lifts it up to the sky in the action of raising it to God. He then brings it down and offers it to the people. According to their teaching, it is not bread and wine that he offers up but is literally Christ being sacrificed by the priest under the appearance of bread and wine. The Catholic Church does not deny that Christ alone is our propitiation. However, with their teaching of the Mass, it allows them to claim propitiation in the act of the priest for it is Christ being sacrificed.

According to Scripture, Christ died once for all (Hebrews 7:26-27). There was no need for countless reoccurrence as was the habit of the priests. We are told the repetitious sacrifices are in vain as they can never take away sins (Hebrews 10:1, 10-12). If Christ died once for all, who is it that the Catholic priests are sacrificing? It is bad enough that they claim to sacrifice Christ countless times over but it is even worse that they are lifting up someone other than Christ since we know Christ was only sacrificed once, and that was by God. Once was sufficient. Once for all. The one they are lifting up certainly is not our Lord. The whole concept of the Mass is an extremely anti-biblical, pagan, and dare I say, satanic practice.

The Catholic Church will deny their claim that they re-sacrifice Christ over and over. They do this because the claim of repetitious sacrificing completely goes against the Scripture that says he was sacrificed once for all. They instead say that they are simply re-presenting the one-time sacrifice of Christ. Despite these claims, this is not what they teach.

For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that “the work of our redemption is accomplished”

Catechism of the Catholic Church, 1068

The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice

Catechism of the Catholic Church, 1367

By their own admission, they go against Scripture. However, they will never claim error because they believe they are preserved from such. They can never be wrong in their doctrine or dogmas (even if such a position is circular reasoning). They clearly teach a sacrifice of Christ and will never recant these teachings for to do so would crumble the whole system. If one thing is admitted to be wrong, how many countless other things are wrong as well? Again, if Christ is not being sacrificed over and over again (as per the Scriptures), who is it that they are lifting up week after week all over the world?

If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.

Canon 33, Justification

In other words, if you disagree with even one jot or tittle of the declarations and teachings of the Catholic priesthood, you are eternally cut off from the glory of Heaven, eternally cursed by God, and are destined for Hell. I must be in big trouble then because I denounce every single one of those and I have the truth of Scripture to bring me confidence in these matters. One may ask if the Catholic Church still holds to these teachings. Wouldn’t it be highly possible that they would have renounced these absurd teachings so many years after the Reformation? After all, if the entire purpose of them was to scare people from leaving the Roman Catholic Church during a time when so many were converting to Protestantism, shouldn’t changes in culture have allowed for a more lenient view by now? Despite the time that has passed, the Roman Catholic Church still clings to each and every declaration of the Council of Trent. In fact, it was only 61 years ago that Pope John XXIII affirmed them. To say otherwise is to go against the very core of Catholic teaching.

but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. (1 Timothy 3:15, NASB)

I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. (Matthew 16:18, NASB)

They teach that they are Christ’s one true church and that they are preserved from error. They claim the truth abides with them and that they will never teach doctrinal error because the gates of Hell will not overpower Christ’s Church. Because of this, nothing they declare as doctrine, dogma, anathema, and especially ex cathedra will ever be wrong. As a result, instead of preserving the truth, they have done nothing more than preserve error upon error under a system of works.

I have only touched on a few of the decrees from the Council of Trent. According to the Roman Catholic teachings, a few other things that will get you booted to Hell include:

1) Rejecting the Apocrypha as being the inspired Word of God

2) Saying baptism is not a requirement for salvation

3) Claiming infant baptism is wrong

4) Believing confirmation is just a ceremony and not a sacrament that imputes grace

5) Denying penance

6) Denying the priesthood

7) Denying the doctrine of purgatory

Where exactly does the grace of God ever come into play in all of these preposterous claims?

The Mass is the sum and substance of our faith.

Pope Benedict XVI

If the Mass is the substance of faith, the Catholic Church does not have saving faith. The Mass lifts up someone they call Christ but is not actually Jesus. It worships a counterfeit and makes sacrifice after sacrifice of this counterfeit Christ. Again, how can this be the substance of faith? It follows after a system of legalistic works that teach you can earn your salvation as if by merit (in addition to faith) so long as you follow their rituals and make payment on time. It teaches that there is some other way of justification and some other source of propitiation and then places it at the feet of the priest who lifts it up to a false god. No, the Catholic Church cannot be considered a valid alternative. It cannot even be defined as a Christian denomination any more than Mormonism or Jehovah’s Witnesses can be. Their counterfeit Jesus is not an all-sufficient Savior but merely a person who helps them to save themselves.

All that said, please keep in mind that not everyone in the Catholic Church fully affirm its teachings. Some people know the truth for what it is but do not see the harm in staying in the local Catholic church they grew up in. Being in a local Catholic church is not the same as being a part of the Catholic Church, or a devout follower of Catholic teaching. If you know anybody in this predicament, I urge you to speak with him or her on the importance of leaving. While it may seem harmless, I hope the examples brought to you in this short article can show how it is far from safe. It is very dangerous and we need to understand why. It is the mission field through and through.

~ Travis W. Rogers

Doubly Dead: Danger Ahead!

DANGER. It’s a term not to be used lightly. While we, as Christians, look forward to eternal peace with the Father, in the Son, our present environment comes with no shortage of danger. In particular, I’d like to focus on the spiritual danger imposed by false teachers and apostates. To set the stage, we’ll primarily be in Jude. Jude is a small epistle consisting of only a single chapter. However, in that one chapter is a very important lesson that we all need to learn. As hinted at, it is the subject of apostates and false teachers within the Church. For the purposes of this article, our focus will be on Jude 1-13. We’ll simply address each verse individually as we paint the scene.

Jude 1
Jude, a bond-servant of Jesus Christ, and brother of James, To those who are the called, beloved in God the Father, and kept for Jesus Christ:

First of all, we see that it was Jude who wrote this epistle. As it is written in verse 1, we can see that Jude is the brother of James. However, James was not his only brother. He was also the brother of Jesus (Matthew 13:55). Some doubt Jude’s family ties by saying he would have mentioned Jesus instead of James in this verse, but it is commonly held that James was simply practicing humility. He could have clearly bragged about his relations with Christ. Instead, he lowered himself to nothing more than a bond servant. If we look at James 1:1, we can see James describes himself in the exact same way.

Knowing who it was written by is equally as important as knowing who it was written to. Verse 1 tells us it was written to believers. This was not a message for anybody who had ears. It had an intended audience. Jude had a word for believers, and by God’s grace it has been preserved for us. Notice how it describes believers. It doesn’t simply give an Arminian tag such as “one who chose Christ,” or “one who sticks around.” It goes much deeper than that. Anybody who has ever had the chance to speak with me knows that I am a Five-Point Calvinist through and through. This is because I firmly believe this to be the conclusive truth of Scripture. In fact, even Jude 1 appears to stand in favor. It says he is writing to those who are called and those who are kept for Jesus Christ. What exactly is meant by these words?

Paul, called as an apostle of Jesus Christ by the will of God, (1 Corinthians 1:1a, NASB)

To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. (John 10:3, NASB)

“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.” (Revelation 17:14, NASB)

and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. (Romans 8:30, NASB)

We can see those who are called are much more than just publicly invited to something. As per Revelation, they are also chosen. As per Romans, they are predestined. Jesus is the Shepherd. He knows His sheep by name. He chose us before the foundation of the world to be His. We have been called by God.

Not only are all believers called by God before they come to Him, once called, they are also kept by God in Christ (John 17:11). No one can snatch us out of God’s hand (John 10:28). It’s His will that, if we are given to Christ by the Father, we will also be raised up on the last day (John 6:37,39; 1 Peter 1:5). Our salvation begins and ends with God. In the opening statement, Jude professes more truth than we’ll hear in an entire Leighton Flowers lecture.

Jude 2
May mercy and peace and love be multiplied to you.

This is a very common opening that we see in many of the other epistles. However, it’s not merely an introduction. Mercy, grace, peace, and love are all promises of God. It’s only by His mercy and grace that we, as wretched sinners who were bound for Hell, are saved at all. Scripture calls God our peace (Ephesians 2:13-14a). We’re called to be anxious for nothing (Philippians 4:6). If we have any concerns at all, we’re to cast them on God (1 Peter 5:7). He loves us so much that He died for us (Romans 5:8), and He desires to take every bit of anxiety away from us so that He can be our complete peace.

Jude 3
Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

Here, we can see Jude is urging his fellow believers to contend earnestly for their faith. Paul used similar wording in his epistles when he tells us to fight the good fight (1 Timothy 6:12), and to run the race in such a way that we win (1 Corinthians 9:24). Though we’re contending for our faith, it’s not something that we’re striving to obtain. The following verses demonstrate the nature of this.

By this will we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10, NASB)

and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. (Romans 8:30, NASB)

Notice that it speaks of sanctification, justification, and glorification in the past tense. Saving faith is something that has already been completed in us through Christ, once and for all. The faith for which we are contending is simply our walk with God. Paul urges us in 1 Corinthians to not continue in sin for the sake of abounding in grace. We are to increase in our love for God, walk with God, and knowledge of God. This is only accomplished by continually staying in the Word as well as being in fellowship with other mature believers. We’re to continually fight the good fight. It’s in fighting this good fight that we will find ourselves equipped to recognize false teaching and steer clear of lurking danger that attempts to sweep people away (Mark 13:22).

Jude 4
For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

False teachers were all over the place. In fact, they’re still all over the place. We see numerous places in Scripture where they are spoken of as having infiltrated the Church in a silent manner (Galatians 2:4; 2 Peter 2:1). Their goal was to learn about our ways so that they could pretend to be like us while pulling others astray. They introduce destructive heresies and teach things that take glory away from God and place it elsewhere (CLICK HERE FOR MORE). These people were getting to know their enemy, so to speak, even if they may not have thought about it in that way. Certainly, some false teachers are obvious to even the casual believer. Some of these include heretics such as Joel Osteen, T.D. Jakes, Creflo Dollar, etc. However, there are others who are in error while drawing in masses of ignorant (and I use the term in the most loving way possible) believers. Some of these teachers include Steven Furtick and Beth Moore. Even with what seems to be an unending mine field of false teaching, and we need sound teachers and pastors to assist us in navigating through it, we shouldn’t be deceived into thinking they are there by accident.

A STONE OF STUMBLING AND A ROCK OF OFFENSE; for they stumble because they are disobedient to the word, and to this doom they were also appointed. (1 Peter 2:8, NASB)

What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? (Romans 9:22, NASB)

While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. (John 17:12, NASB)

No, these men are not here by accident. Similarly, those Jude had in mind weren’t there by accident either. They were appointed by God’s sovereign will to be the foul apostates that they were. Even Judas Iscariot is described as the son of perdition. His whole purpose was to be destroyed. The Greek for “of perdition” is apōleia. It literally means annihilation. He was created to betray Jesus and then be completely and thoroughly destroyed. It goes so far as to say he was a child of utter annihilation. He was born to it. In all of this, God’s glory is made known through his power and wrath.

Jude 5
Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

Jude speaks of the future of unbelievers. This ties into the beautiful companionship of God’s sovereignty and man’s responsibility. Though all things are set in motion and held in place by God, the unbeliever destroys himself in his rejection of God and constant state of sin. We don’t hear about Hell very often in the Church today. Jonathan Edwards gave a sermon in 1741 called “Sinners in the Hands of an Angry God.” Over the years, while being acknowledged as one of the most powerful sermons of all times, it has been the subject of backlash among bitter Christians who desire a feel-good Gospel. Even if we think we are familiar with sound doctrine, it needs repeating (2 Peter 1:12). A pattern you might notice in my articles is that I quote many verses over and over again over a period of time. I also touch on many core doctrines repeatedly. There is nothing wrong with this. Both Peter and Jude were under the impression that, despite already knowing certain teachings, it’s important to repeat them and remind fellow brothers and sisters in Christ. This is how we remain sharp as we fight the good fight before us.

Jude 6
And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day,

Here, Jude refers to another group who rebelled against God and will one day be destroyed for it. It’s the fallen angels who followed after Satan.

Most of us know the story of the fall of the angels. Lucifer was an angel who rebelled against God, and, in fact, wanted to be God. As a result of his disobedience and rebellion, he was cast out of heaven and one-third of the angels were cast out with him because they chose to follow Satan instead of God (Isaiah 14:12-15; Revelation 12:4a). The result was being cast into pits of darkness, reserved for judgment (2 Peter 2:4). This is no minor event as it set the stage for the very fight we’re told to keep up.

Jude 7
just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.

Jude continues with his theme of the relationship of rebellion and destruction. Just as God will destroy the fallen angels, He also destroyed Sodom & Gomorrah by fire for their perverted lusts, homosexuality, etc. We will be held accountable for our actions. While sin can be satisfying to the flesh at the time, we will reap nothing but death from it. Danger abounds!

Jude 8
Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

The “these men” that Jude speaks of are the same men he spoke of in verse 4. They are the apostates who are in the Church posing as brothers and sisters in Christ. Jude just finished speaking poorly of the fallen angels as well as the people of Sodom and Gomorrah. Note that he now refers to these men as performing many of the same acts. Yet somehow these men are within the Church! It may seem hard to believe that someone like this could possibly blend in among us but it happens all the time. Refer to the above examples if there is any doubt. This is why we need to know how to spot them. We need to stay grounded in the Word so that we can know how to properly discern truth from error.

Jude 10
But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed.

Verse 8 says these men speak harshly of angelic majesties and of God. Verse 10 goes on to say that, despite being in the Church and acting like a Christian, these men do not understand the ways of the Church. If they truly understood, they wouldn’t have been acting the way they were. Though this is to be expected from the natural man in his unregenerate state. It’s simply not possible to understand the things of God unless you first have the Spirit (1 Corinthians 2:14). All these men know is the evil of their unregenerate nature and that is the very thing that destroys them. In the end, they will be held accountable. They sin abundantly so that grace may abound. Paul tells us this is the exact opposite of how a Christian is to live his life.

Jude 12-13
These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

There is a lot to be said in these two verses. On the surface, a lot of it can be confusing due to all the metaphors. Because of this, I want to break it down piece by piece.

Jude 12a
These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves;

These men care only for themselves. They are as the shepherds of Israel who were feeding themselves while forsaking the flock (Ezekiel 34:2). They don’t care about the Christians within the Church, nor do they help them when in a time of need. They blend in with us but only take for themselves. They look out for #1.

Jude 12b
clouds without water,

Just like clouds without rain, these men are empty on the inside and serve no purpose (Proverbs 25:14). They revile the things of God yet often claim to be “holier than thou” in their quest for preeminance and glory.

Jude 12c
carried along by winds;

They are not rooted in the Word but go with many new doctrines and blow every which way. I’m reminded of the tragic downward spiral of Francis Chan as he seems to continually be carried about by every wind of doctrine and by the trickery of men (Ephesians 4:14). Look out at the overgrown grass in a field on a windy day. The grass will sway in one direction for a little while but, before you know it, it begins swaying in a different direction. As the wind changes direction, so the grass changes with it. The same is said of the men Jude is referring to. There is no absolute truth to these men. There is only what tickles their fancy at the time. There is no root. We are not to be like these men. We are to be rooted in the Word. A helpful tool that can greatly assist those who may be struggling as they seek to systematize their doctrinal position is an orthodox confession or creed. I highly recommend the Second London Baptist Confession of Faith (1689).

Jude 12d
autumn trees without fruit, doubly dead, uprooted;

Now picture the trees toward the end of autumn. The leaves begin to fall off. In fact, most trees can even look as if they are dead. If you didn’t know any better, you would guess it was never going to be green again. However, in time, leaves begin to sprout and flowers begin to blossom. It’s not so with these men. Not only do they appear to be dead on the outside, they are truly dead on the inside. They have no root in Christ at all. This shouldn’t come as any surprise. Jesus said, “Every plant which My heavenly Father did not plant shall be uprooted” (Matthew 15:13).

If we remember earlier, Scripture plainly told us that these men are not here by accident. They may be responsible for their current status but they were appointed by God long beforehand to bring God glory through His wrath. They may be silently wreaking havoc within the Church for now, but there will come a day when God will uproot every one of them and destroy them. Though they may not yet be physically uprooted, spiritually speaking, they are already dead. In fact, Scripture refers to them as doubly dead; dead on the outside and dead on the inside. There is no fruit on a plant that has no root. These men are the ones Christ refers to when He speaks of the unforgivable sin in Matthew 12. They have no hope. They have seen the grace of God in the Church. They have broken bread with Christians. They have enjoyed the blessings of the Church. Despite all of this, they do not understand the things of the Spirit, do not have faith in Christ, and revile the things of God. There is no hope whatsoever of them ever coming to repentance and there is no other way to deal with them but to cast them out of the Church as one would pull a weed from a garden. The problem is in spotting them.

I’m reminded of the garden my wife was trying to grow. She had planted a few different types of seeds and flowers. Over time, the seeds sprouted and things began to grow. She was particularly proud of one that seemed to grow more than the rest. She didn’t remember planting it, but she thought it was a wild plant that happened to land there somehow. She briefly looked it up in a book and came to the conclusion that it was a certain type of wild flower. This thing grew to be as tall as our children. One day we had a neighbor over. He asked us why on earth we had a weed that was as tall as that one. My wife was shocked and slightly embarrassed. Neither of us knew what it was. In fact, we thought it was something it wasn’t. Yet, somehow, this friend was able spot it for what it really was: a weed. Sometimes, something is able to blend in and seem like the real deal while, in reality, it’s doing nothing more than killing what is around it while thriving on its own.

Jude 13a
wild waves of the sea, casting up their own shame like foam;

These men are not at peace. Jude calls them wild waves of the sea. Isaiah uses the same descriptive terms when speaking of the wicked (Isaiah 57:20-21). They have no control or order to them. They crash about randomly on their own with no guidance.

They boast in their own folly (Proverbs 15:21). They profess to be wise as if it will make them look prominent. However, it is this same “wisdom” that brings them shame and destroys them (Romans 1:22). If you look carefully at false teachers, the common thread is that they seek glory, have showmanship, and take their follower’s eyes off of sound doctrine. Their end state will certainly be destruction (Philippians 3:19).

Jude 13b
wandering stars, for whom the black darkness has been reserved forever.

As we reviewed above:

A STONE OF STUMBLING AND A ROCK OF OFFENSE; for they stumble because they are disobedient to the word, and to this doom they were also appointed. (1 Peter 2:8, NASB)

“While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. (John 17:12, NASB)

What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? (Romans 9:22, NASB)

Not only are these false teachers/apostates bound for Hell but, in God’s sovereignty, it is actually reserved for them! Do not be like these men. We’re called to live for God and serve Him with everything we have. If we say we love God, we are to truly act it out in our every day lives. Be careful in the things you teach to another and always check yourself to make sure that you are God-oriented and not self-oriented. Learn to spot those whom Jude was speaking of so that you can accomplish what he so strongly urges.

Jude 3
Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

~ Travis W. Rogers

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